About the Order

Learn about our Origins, History, Mission and Governance.

Prayer & Worship

Knights and Dames are called to live the vocation of membership daily. Along with the commitment to support Christians in the Holy Land, members are called to increased personal sanctification. Throughout the year, the Western Lieutenancy offer various events and activities where in the practice of faith and worship members may fulfill that vocation.

Present day

Knights and Dames continue this tradition through prayer and pilgrimage, active involvement in their parish and diocese and a commitment of financial resources to support Catholic Institutions in the Holy Land.

For the Holy Land

The Equestrian Order of the Holy Sepulchre of Jerusalem is the only lay institution of the Vatican State charged with the task of providing for the needs of the Latin Patriarchate of Jerusalem and of all the activities and initiatives to support the Christian presence in the Holy Land.

Areas of Support

Financial contributions by members of the Order are used throughout the Archdiocese of Jerusalem, which includes Israel, the Palestinian Territories, Jordan and Cyprus. Areas of support:

  • Parishes, churches and community centers
  • Convents, seminaries and seminarians
  • Clinics and hospitals
  • Parish grade schools, high schools and Bethlehem University
  • Humanitarian assistance for food and medical supplies

History of the Order

The origins of the Equestrian Order of the Holy Sepulchre of Jerusalem date back to the First Crusade, when its leader, Godfrey de Bouillon, liberated Jerusalem. As part of his operations to organize the religious, military and public bodies of the territories newly freed from Muslim control, he founded the Order of Canons of the Holy Sepulchre. According to accounts of the Crusades, in 1103 the first King of Jerusalem, Baldwin I, assumed the leadership of this canonical order, and reserved the right for himself and his successors (as agents of the Patriarch of Jerusalem) to appoint Knights to it, should the Patriarch be absent or unable to do so.

The Order’s members included armed knights chosen from the crusader troops for their qualities of valor and dedication; they vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places.

Very soon after the First Crusade the troops began to return to their homelands. This led to the creation of priories all over Europe, which were part of the Order.

Godfrey of Bouillon Proclaimed King of Jerusalem by Federico de Madrazo, 1838.

The Order first began to fail as a cohesive military body of knights after Saladin regained Jerusalem in 1182, and completely ceased to exist in that format after the defeat of Acre in 1291. The passing of the Christian Kingdom of Jerusalem left the Order without a leader, though it continued to survive in the European priories thanks to the protection of sovereigns, princes, bishops and the Holy See. The priories kept alive the ideals of the Crusader Knights: propagation of the Faith, defense of the weak, charity towards other human beings. With the exception of events in Spain, it was only rarely that the Knights of the Holy Sepulchre ever took part again in military action to defend Christianity.

The Custos of the Holy Land was in charge of appointing the Knights of the Holy Sepulchre from 1486 to 1847. The Investiture took place during the night on Calvary, in secret. 

In the 14th century, the Holy See made an extremely high payment to the Egyptian Sultan so that he would grant the right to protect the Christian Sanctuaries to the Franciscan Friars Minor. Throughout the whole period of the Latin Patriarchate’s suppression, the right to create new Knights was the prerogative of the representative of the highest Catholic authority in the Holy Land: the Custos.

A traditional investiture ceremony.

In 1847 the Patriarchate was restored and Pope Pius IX modernized the Order, issuing a new Constitution which placed it under the direct protection of the Holy See and conferred its government to the Latin Patriarch. The Order’s fundamental role was also defined: to uphold the works of the Latin Patriarchate of Jerusalem, while preserving the spiritual duty of propagating the Faith.

Seal of the Order from Sant’Onofrio Church in Rome, photo by OC-Travel

In 1949, Pius XII decreed that the Grand Master of the Order should be a Cardinal of the Holy Roman Church and assigned the position of Grand Prior to the Patriarch of Jerusalem. In 1962 Pope John XXIII and, in 1967, Pope Paul VI reorganized and revitalized the Order by adding more specific regulations to the Constitution with the intention of making the Order’s activities more co-ordinated and more effective.

Church of the Holy Sepulcre by Robert Bye on Unsplash
Church of the Holy Sepulcre by Robert Bye on Unsplash

In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status. Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.

Over and above its historic connotations and its eventful progress in times gone by, the valuable and interesting aspects of the Order today lie in the role assigned to it, which it pursues within the sphere of the Catholic Church and through its administrative structure and its local organizations in various communities.

The Mission of the Order

The Equestrian Order of the Holy Sepulchre of Jerusalem is the only lay institution of the Vatican State charged with the task of providing for the needs of the Latin Patriarchate of Jerusalem and of all the activities and initiatives to support the Christian presence in the Holy Land. The contributions made by its members are therefore the Patriarchal institutions’ main source.

Christian Life

To strengthen in its members the practice of Christian life, in absolute fidelity to the Supreme Pontiff and according to the teachings of the Church, observing as its foundation the principles of charity which make the Order a fundamental means of assistance to the Holy Land.

Good Works

To sustain and aid the charitable, cultural and social works and institutions of the Catholic Church in the Holy Land, particularly those of and in the Latin Patriarchate of Jerusalem, with which the Order maintains traditional ties.

Propagation of Faith

To support the preservation and propagation of the Faith in those lands, and promote interest in this work not only among Catholics scattered throughout the world, who are united in charity by the symbol of the Order, but also among all other Christians.

Rights of the Church

To uphold the rights of the Catholic Church in the Holy Land.

Governance

His Eminence, Cardinal Fernando Filoni is the Grand Master and His Excellency, Archbishop Pierbattista Pizzaballa is the Apostolic Administrator of the Latin Patriarchate of Jerusalem.
The Grand Master is assisted by the Grand Magisterium, which is comprised of members and officers. The Grand Magisterium governs the Order, provides the administrative support for the Order in Rome, and interfaces with the Latin Patriarch to provide him with funds to support his efforts throughout Cyprus, Israel, the Palestinian Territories, and Jordan.

The Order is divided geographically into 52 Lieutenancies and Magistral Delegations in 33 countries. The Lieutenancy is governed solely by the Lieutenant, who is appointed by the Grand Master, and who reports directly to the Governor General in Rome. The Lieutenant is assisted by a Council.

Cardinal Fernando Filoni

Grand Master of the Order

Archbishop Pierbattista Pizzaballa

Latin Patriarch of Jerusalem

Thomas Pogge, KGCHS

 Vice Governor General for North America

Map of USA Lieutenancies

The Order is divided geographically into 52 Lieutenancies and Magistral Delegations in 33 countries.